Fir Bolg

Ireland was left empty for 200 years after the Nemedians were scattered.  The survivors of the Nemedian attack on Conand’s Tower who fled to Greece following Semeon, faired very badly there.  There were enslaved for 200 years and made to labour long hours under the hot sun, carrying heavy sacks of clay on their backs.  Their task was to carry the clay to rough mountain peaks until the mountains had such a covering that they became as flowery and fertile as the plains.  They became known as the Fir Bolg, which means the men of the sacks because of these sacks of clay that they were always hauling.

But the Fir Bolgs kept their spirits up by telling each other stories of Ireland, their birth right.  And at last the day came when they were able to escape.  They used the very same sacks that had been their burden to build canoes and coracles and fled from Greece.

The Fir Bolg fleet, such as it was, did not hold together on the voyage and the people landed at different times.  One group, led by the Chieftain Slanga, and his wife Etair, landed first on Saturday the 1st August and then the Chieftains, Gann and Segann, landed on Tuesday with their wives and Oist and Fuath and all their followers and on Friday the last of the Fir Bolg arrived led by the Chieftains, Genann and Rudraige and their wives Liebar and Connacha.  They met together and decided that since they were all kin they would consider this the one taking of Ireland and not fight among themselves.  No lakes burst forth when they landed and they cleared no new plains nor had they to fight against the Formorians for dominion over Ireland.  They did decide to divide Ireland between these five chieftains and that was the first division of the provinces we still know today.

They named the Southern most province, Munster, and it became the land of poetry and music.  Leinster, in the East, was the land of prosperity and Connacht the land of wisdom, while in the North, the stony soil of Ulster bred strong men and women and became the land of warfare and strife.  In the centre, Meath was the province of the High King, which unified all the others with the seat of the Kings at Tara and the seat of the Druids at Uisneach.

The Fir Bolg ruled Ireland for thirty seven years and had nine kings in all that time. Their first high king of Ireland, Slainge, was the first person ever to be the King of all Ireland. But he only ruled for a year before dying of the plague.  The last king, Eochy, ruled for ten years and during his reign there was no wet except for the dew which fell at night and no year without harvest.  Falsehoods were expelled from Ireland and the law of justice was enacted for the first time, but at the end of thirty seven years, King Eochy was brought news, a new group of people had come to Ireland and they had burned their ships behind them on the beach. The Tuatha de Danann had arrived.

Parthalon

Ireland lay deserted and empty for 300 years, until on a Tuesday the 14th May a new group of people arrived landing in the estuary of the river Shannon.  These were the followers and family of Parthalon, a giant of a man who had travelled to Ireland all the way from Sicily.

His journey began when he committed a terrible crime in his homeland.  In order to ensure his brother ascended to the throne Parthalon killed his own mother and father.  This invoked a terrible curse that nothing he did would ever succeed.

Parthalon and his people travelled from Sicily to Greece and then on to Cappadocia, through Gothia, and finally to Ireland via Spain, a journey of just over a year.  The land that they found was not empty.  Parthalon was challenged by the shape shifting magical people known as the Formorians for dominion over the land.  They fought a magical battle standing on one leg , with one arm behind their backs and one eye closed. Though no one was killed on either side, Parthalon and his people won and the Formorians departed.

Lakes burst forth from Ireland at the moment of their victory.  The people of Parthalon were industrious and set about clearing plains for agriculture.  He had brought four oxen with him, the first cattle in Ireland and a man named Breigha built the first dwelling in Ireland and was the first to cook food in a cauldron hung over the fire.  Somalia was the first to brew ale and to start the tradition of stewardship and Beur was the first person in Ireland to have a guest stay in his house.

Parthalon’s sons were the first to make a division of Ireland and they divided it into four parts.   The Parthalonian skill was in crafting something out of nothing.  They created sources of prosperity that were to last.  The main industries and means of providing for family and community and started traditions of hospitality and generosity that endure to this day.

Parthalon then made a tour of this new land to see all that had been created. He left his wife, Delgnat alone with a servant called Topa.  While he was away Delgnat seduced Topa and after they had slept together, the two of them drank ale from Parthalon’s own cup.  When he returned Parthalon drank from the same cup and tasted his wife’s lips and the servant’s lips on it and knew at once what had happened.  He flew into a rage, killing Topa, and striking Delgnat’s hound so hard he killed it too.  This was the first jealousy in Ireland.

When he turned on Delgnat, she said she was the innocent party and that the fault was his and not hers, ‘honey with a woman, milk with a cat, food with one generous, meat with a child, a craftsman with an edged tool, one before one earns great risk, the woman will take the honey, the cat will drink the milk, the generous one will give away all the food, the child will eat the meat, the craftsman will lay hold of the tool, the one with the one will always go together’.

It was agreed by all those who heard that Delgnat was in the right and this was the first judgement in Ireland and was later called the right of his wife against Parthalon.

Parthalon’s great efforts to ensure prosperity didn’t swing things in any way.  The woman’s rights were paramount.  Parthalon’s people thrived in Ireland was many years until they numbered nine thousand and then in the space of only one week Parthalon’s curse caught up with them and a plague wiped out everyone.

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Nemed

The land of Ireland lay empty after Parthalon’s passing for thirty years before another group of people arrived, led by Nemed, who was a distant relative of Parthalon’s.  These people made huge change to the landscape clearing twelve plains and firmly marking their presence on the land.  Nemed had set out with thirty four ships, each crewed by thirty over a year previously.

Near the start of their voyage, the Nemedians came upon a tower of gold jutting up out of the sea, covered by sea water at high tide and laid bare by the sun’s rays at a low ebb, they were inflamed by greed at the sight of it and assaulted the Tower of Gold.  So intent were the Nemedians in taking the tower they did not notice as the sea began to rise around them sweeping their boats away and through their greed and inattention all but one ship was lost and most of Nemed’s men were drowned.   he managed to get all of the women on to the remaining ship however and arrived in Ireland with his four sons and a good host.  When they arrived four new lakes burst forth as a sign of their welcome.  Nemed’s wife, Macha, was the first of his company to die in Ireland and was buried in a place called Ard Macha, after her.  Nemed and his people had to fight against the Formorians just as Parthalon had but these were not bloodless, magical battles.  The Nemedians fought fiercely and slaughtered two great Formorian kings, Gann and Sengannn.  The Formorians were so enraged by this that they attacked the Nemedians on two later occasions and though Nemed and his people won both battles, the losses were heavy and the hatred on both sides only grew.

As well as the great work of clearing twelve plains, the Nemedians’ built two royal forts, setting in place foundations and structures that were vital for the enduring wellbeing of the people. One fort was built by Nemed’s people and the other by four Formorian brothers who dug the whole royal fort in one day but before the sun rose the next day, Nemed killed the four brothers so that they would not improve upon the fort that they had built for him.

Nemed’s people thrived in Ireland for many years but a plague came upon them and killed two thousand of their number with Nemed himself among the dead.  The Formorians saw their chance to strike at the Nemedians while they were weakened by this tragedy and took over Ireland making it a vassal state and imposing huge taxes on the people.  Two thirds of their corn, their milk and their children had to be delivered every year on Samhain to the Formorians, who were led by two kings, Morc and Conand.   The anger and sorrow grew in the hearts of the Nemedians until they could bear it no longer and gathered together to attack the Formorians.  With thirty thousand at sea and thirty thousand in ships they assaulted the Tower of Conand  on Tory Island and took it by force.   But Morc arrived with reinforcements and the magic of the Formorians caused the sea to rise.  Distracted by their battle fury the Nemedians did not notice the water rising and almost all of them were swept away and drowned.    A few survivors managed to escape on the last ship.  They split up going their separate ways.  A few returned to Ireland but the plague finished them off.  Though the women lived on a few decades longer than  the men.  A small group of them went into the north of the World where they found great wonders.  A second group led by Nemed’s son, Fergus Redside and his son, Britton Wayle went to Scotland and Britton Waye faired so well there, that the whole island was named after him.  The final group, led by Nemed’s grandson, Simeon, went to Greece where they were captured and enslaved, living under great hardship for many years.

Fir Bolg

Ireland was left empty for 200 years after the Nemedians were scattered.  The survivors of the Nemedian attack on Conand’s Tower who fled to Greece following Semeon, faired very badly there.  There were enslaved for 200 years and made to labour long hours under the hot sun, carrying heavy sacks of clay on their backs.  Their task was to carry the clay to rough mountain peaks until the mountains had such a covering that they became as flowery and fertile as the plains.  They became known as the Fir Bolg, which means the men of the sacks because of these sacks of clay that they were always hauling.

But the Fir Bolgs kept their spirits up by telling each other stories of Ireland, their birth right.  And at last the day came when they were able to escape.  They used the very same sacks that had been their burden to build canoes and coracles and fled from Greece.

The Fir Bolg fleet, such as it was, did not hold together on the voyage and the people landed at different times.  One group, led by the Chieftain Slanga, and his wife Etair, landed first on Saturday the 1st August and then the Chieftains, Gann and Segann, landed on Tuesday with their wives and Oist and Fuath and all their followers and on Friday the last of the Fir Bolg arrived led by the Chieftains, Genann and Rudraige and their wives Liebar and Connacha.  They met together and decided that since they were all kin they would consider this the one taking of Ireland and not fight among themselves.  No lakes burst forth when they landed and they cleared no new plains nor had they to fight against the Formorians for dominion over Ireland.  They did decide to divide Ireland between these five chieftains and that was the first division of the provinces we still know today.

They named the Southern most province, Munster, and it became the land of poetry and music.  Leinster, in the East, was the land of prosperity and Connacht the land of wisdom, while in the North, the stony soil of Ulster bred strong men and women and became the land of warfare and strife.  In the centre, Meath was the province of the High King, which unified all the others with the seat of the Kings at Tara and the seat of the Druids at Uisneach.

The Fir Bolg ruled Ireland for thirty seven years and had nine kings in all that time. Their first high king of Ireland, Slainge, was the first person ever to be the King of all Ireland. But he only ruled for a year before dying of the plague.  The last king, Eochy, ruled for ten years and during his reign there was no wet except for the dew which fell at night and no year without harvest.  Falsehoods were expelled from Ireland and the law of justice was enacted for the first time, but at the end of thirty seven years, King Eochy was brought news, a new group of people had come to Ireland and they had burned their ships behind them on the beach. The Tuatha de Danann had arrived.

Brigid the Goddess

Daughter of the Daghda and the Morrigan the Goddess Brigid was born on the 1st day of February which became her sacred day of Imbolg. She was born with flames around her forehead just as the sun came over the horizon. Now the Morrigan not being the most nurturing of goddesses, the infant Brigid was suckled by another worldly cow, white, with red ears and grew up in the other world tending to an apple orchard whose bees moved between this world and the other world. Brigid loved learning, knowledge and inspiration and she set up a school of sorts in Kildare where she tended to a sacred grove. Her followers were instructed for ten years and she taught them how to gather healing herbs and tend to livestock, how to forge iron into tools. They would spend thirty years in service to her, the first ten years in learning, the second ten years in tending to her sacred grove and working and the final ten years in teaching.

There was an ancient oak tree in her grove in Kildare as well as a healing well and a sacred flame. Nineteen of her followers, all women, tended this flame. Each one had to watch over it for a day not letting it go out and on the 20th day, Brigid herself would tend to this everlasting flame. She was said to reward any offering to her so people started the custom of throwing coins into wells to honour her. She lit the fire of inspiration in the hearts of poets and musicians and is said to have been married to Senchán Torpéist, the author of the Tain Bo Cuainge.

One day two lepers came to her for healing and she told them to bathe each other in her sacred well until their sores were gone. The first leper bathed his companion faithfully and the sores fell away from his skin until he was completely healed. But when the healed man looked at his fellow, he felt such revulsion that he could not bring himself to touch the other even to bathe him. When Brigid found out that he hadn’t held up his end of the bargain, she was furious and she struck him down with leprosy again. She then wrapped the other leper in her mantle and his disease was gone from him in an instant.

She was said to have consorted with Breas, the handsome young king whose misrule lead to the second battle of Moytura. They had a son together called Ruadhan who grew up to be a great warrior and fought with his father’s Formorians against his mother’s people in the battle. Ruadhan tried to kill his uncle, Gobniu, the Smyth, but the craftsman struck a blow against Ruadhan who died instead. When her son fell, Brigid made the first keening over his body, the sound was so loud and so sorrowful that it took the battle fury out of all that were still fighting and they lay down their arms at the sound of it.

Brigid was worshipped as the Goddess of Leinster and invoked by Leinster men when they went into Battle. She was especially invoked by midwives, being associated with women, healing and childbirth. Her healing cloak could expand in size as needed and she could spread it all over Ireland in times of need. She was said to spread her cloak over Ireland at her festival day of Imbolg on the 1st February to usher in the change of seasons and turn winter into spring. Solar crosses with four arms equal in length were woven on Imbolg to honour Brigid’s role in changing the four seasons and were kept in people’s houses to invoke the goddess’s protection. The first dew of the morning fell from her cloak on that day and any rag left out to catch it would be infused with Brigid’s healing and could be laid on a sick person for the curing of sore throats and other ailments.

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